Neil Hollander and Harald Mertes searched around the sea ports of the world for nearly two years, from 1981 to 1983, for a vanishing breed of sailors and their craft. Despite the predominance of steel hull and diesel engine, traditional wooden hulled sailing craft remain. The men who sail them represent more than the physical accomplishments of fishing, trading and transporting goods and passengers in some remote and inhospitable locations.
These men, who harness the wind and the sea to make their living, are ever dwindling in number, and yet, in some far corners of the globe, vestiges of this traditional way of life remain. The project captured on film and page, as a record and reminder of a bygone era. Eight surviving craft, representative of a distinct culture or location were included; the Windward Islands schooner, the Brazilian jangada, Chilean lancha chilota, Egyptian aiyassa, Sri Lankan oruwa, Bangladeshi shampan, Chinese junk, and Indonesian pinisi..
They were toys destined only to bob up and down in nothing larger than a child’s bath – but so far they have floated halfway around the world.
The ducks began life in a Chinese factory and were being shipped to the US from Hong Kong when three 40ft containers fell into the Pacific during a storm on January 29th 1992. Two thirds of them floated south through the tropics, landing months later on the shores of Indonesia, Australia and South America. But 10,000 headed north and by the end of the year were off Alaska and heading back westwards. It took three years for the ducks to circle east to Japan, past the original drop site and then back to Alaska on a current known as the North Pacific Gyre, before continuing north towards the Arctic.
Since then they have travelled 17,000 miles, floating over the site where the Titanic sank, landing in Hawaii and even spending years frozen in an Arctic ice pack.
Heading for Britain, they were soon to be spotted on beaches in South-West England.
The toys have helped researchers to chart the great ocean currents because when they are spotted on the shore they are much more likely to be reported to the authorities than the floats which scientists normally use. There is still much to be learnt about ocean currents.
Because the toys are made of durable plastic and are sealed watertight, they have been able to survive years adrift at the mercy of wind and current..
Les Misérables is a novel of towering stature, a dazzling illustration of early nineteenth century France, firmly in the ‘must read before I die’ category of world literature.
It has a depth of vision, underlying truth, moments of moving compassion, almost to the point of melodrama, but with a morality and a social conscience ahead of its time. If there is a problem, it is one of scale. How do you find the time to read, and absorb, over 1200 pages? In addition, Victor Hugo was anxious to put into the novel everything he researched about the entire period, and can digress at will. There is little doubt that it was his intention the book was more than a historical novel, and a knowledge of French history helps the reader follow the motives and intentions of Hugo’s fictional characters…
“You can fool too many of the people too much of the time”…
The most famous of Thurber’s stories, The Secret Life of Walter Mitty first appeared in The New Yorker on March 18, 1939, 72 years ago, and was first anthologized in his book My World and Welcome to it. It has since been reprinted in James Thurber: Writings and Drawings, and is one of the most popular American short stories. It is considered one of Thurber’s “acknowledged masterpieces”. Thurber is known as a cartoonist and ‘humorist’ (‘Is there such a word?I wonder how anyone can apply for the position’?). The best introduction to Thurber is his own work. “James Thurber left his own monument. He created it . . in the pages of the New Yorker.” (The Economist, Feb. 17, 1996.) ‘Walter Mitty Syndrome‘ is a phrase occasionally used by psychiatrists and others in describing a person who prefers a fantasy world to reality, particularly if others consider him a failure, or the potential for real harm results from his behaviour. One example of such a man was Frank Abagnale, immortalised in the 2002 Steven Spielberg film Catch Me If You Can. Another would be Arthur Orton, The Tichborne Claimant. Ironically, Thurber loved to send up the psychiatrists and others of whom he thought, “You can fool too many of the people too much of the time”.. He was born in Columbus, Ohio, to Charles L. Thurber and Mary Agnes (Mame) Fisher Thurber on December 8, 1894. Both of his parents greatly influenced his work. His father, a sporadically employed clerk and minor politician who dreamed of being a lawyer or an actor, is said to have been the inspiration for the small, timid protagonist typical of many of his stories. Thurber described his mother as a “born comedienne” and “one of the finest comic talents I think I have ever known.” She was a practical joker, on one occasion pretending to be crippled and attending a faith healer revival, only to jump up and proclaim herself healed. She sometimes told startled visitors her husband locked her in the attic to prevent her running away with the postman! James Thurber died November 2 1961.
The Secret Life of Walter Mitty
“We’re going through!” The Commander’s voice was like thin ice breaking. He wore his full-dress uniform, with the heavily braided white cap pulled down rakishly over one cold gray eye. “We can’t make it, sir. It’s spoiling for a hurricane, if you ask me.” “I’m not asking you, Lieutenant Berg,” said the Commander. “Throw on the power lights! Rev her up to 8,500! We’re going through!” The pounding of the cylinders increased: ta-pocketa-pocketa-pocketa-pocketa-pocketa. The Commander stared at the ice forming on the pilot window. He walked over and twisted a row of complicated dials. “Switch on No. 8 auxiliary!” he shouted. “Switch on No. 8 auxiliary!” repeated Lieutenant Berg. “Full strength in No. 3 turret!” shouted the Commander. “Full strength in No. 3 turret!” The crew, bending to their various tasks in the huge, hurtling eight-engined Navy hydroplane, looked at each other and grinned. “The old man will get us through” they said to one another. “The Old Man ain’t afraid of Hell!” . . .
Remember Albert (George Segal) and Mollie (Kirstie Alley) in Look Who’s Talking ? When Albert says, “I’m going through a selfish phase..” Do you know someone like that?
There are many, many reasons why relationships break down. The focus here is on why men can often seem unable to commit to a relationship, why they procrastinate in being honest, often way past the point the woman has emotionally committed, taking him at his word. Many of these behaviours are non-verbal. Look beyond any reasonable levels of anxiety. It goes without saying women can behave in similar fashion, but even as a man, I recognize this phobia is particularly prone in men..
Commitment phobic men may be identified by SOME or ALL of the following behaviours:
They often have a history of short-term relationships and there is often an excuse that they haven’t met the right woman, or they justify their history by saying they still have plenty of time to settle down. If they have been married it is likely to have been for a short time.
They want a relationship but they also protect their freedom and space, so whether they recognize this or not, they are often attracted to long distance, or on-line relationships, and/or busy independent women. They are quick to move in on a woman they are attracted to, and they pursue ardently until they win the woman over.
They are very charming. They say and do all the right things and they can be very romantic. They are good salesmen in order to get their own needs met, but in reality they often have little concern for the woman’s feelings, as they tend to operate from a hidden agenda.
These men are usually very affectionate and loving. This is because in their mind the relationship is not going to be long term, so they feel free to give affection and love, knowing it won’t be forever. It isn’t long though before they suddenly begin to distance themselves, possibly by not contacting or not wanting to see her for days, or not including her in weekend arrangements, for example. This is because they subtly want to give the woman the message that they don’t want a long-term committed relationship, in short, the classic ‘cold feet’..
The theory presented by Simon James in The Atlantic Celts: Ancient People or Modern Invention? is that the pre-Roman inhabitants of the British Isles were not a single people united by language and culture, that had invaded, destroyed or assimilated earlier unrelated peoples, nor indeed were they ethnically related to the Celts in mainland Europe. Discoveries in Britain of ‘La Tene’ style artifacts prove only the existence of trading links or raids to and from Europe.
The term ‘Celt’ was used by the Greeks and Romans as a designation for some of their barbarian neighbours to the north. ‘Celt’ as applied to the Scots, Welsh and Irish was not used before the eighteenth century, and appears to be an explanation entirely dependent on similarities in language. The term was quickly developed by other scholars to describe cultural or national identities.
In his 1707 work Archaeologia Britannica , Oxford scholar Edward Lhuyd proposed that similarities in the Welsh, Breton, Cornish, Irish, and Scots Gaelic languages were attributable to a common European origin. In that same year, the Treaty of Union between England and Scotland created a new political identity: ‘British’. The same political pressures sought the assimilation of Ireland through the Act of 1800. The confusion, however, may have originated with Julius Caesar. He identified three major tribes within Gaul (France) prior to the attempted invasion of Britain, “Gaul comprises three areas, inhabited respectively by the Belgae, the Aquitaini, and a people who call themselves Celts, though we call them Gauls. All of these have different languages, customs and laws.” The idea that people living out on the islands of the Atlantic fringe might call themselves ‘Celts’ came much later – and in effect involved the adoption of an imaginary ancestry and heritage. The Britons, who according to the Welsh triads, called themselves Khymry, were not Gauls, never called themselves ‘Celts’ but may have been closer related to the Belgae or Aquitani..
What an artist creates and how he goes about it , in what choice of subject or medium, is not only his own business but his alone to judge.
Max Beckmann (1884- 1950) rejected abstract or non-representational painting, unlike so many of his contemporaries, and instead, he took up and advanced the tradition of figurative painting. ‘I hardly need to abstract things, for each object is unreal enough already, so unreal that I can only make it real by means of painting.’
Max Beckmann greatly admired Cézanne, but also Van Gogh, Blake, Rembrandt, Rubens and the Northern European artists of the late Middle Ages and early Renaissance such as Bosch, or Bruegel. His style and method of composition are also rooted in the imagery of medieval stained glass.
Encompassing portraiture, landscape, still life, mythology and the fantastic, his work created a very personal, authentic version of modernism. Beckmann re-invented the triptych, and utilized this compositional form of medieval painting as a looking glass of contemporary humanity.
From his beginnings as an artist until after World War II, Beckmann’s work reflects an era of radical change in both art and history. Many of Max Beckmann‘s paintings express the agonies of Europe in the first half of the 20th century. Some of his imagery refers to the decadent glamour of the Weimar Republic’s cabaret culture, but from the 1930s on, his works often contain mythologized references to the brutalities of the Nazis. Persecuted by the Nazis, he was forced to flee his homeland and work in relative isolation while the war turned Europe upside down. Beyond these immediate concerns, his subjects and symbols assume a larger meaning, voicing universal themes of terror, redemption, and the mysteries of eternity and fate.
Beckmann said “Height, width and depth are the three phenomena which I must transfer into one plane to form the abstract surface of the picture, and thus to protect myself from the infinity of space.. If the canvas is filled only with a two-dimensional conception of space we shall have applied art, or ornament. Certainly this may give us pleasure, though I myself find it boring as it does not give me enough visual sensation. To transform three into two dimensions is for me an experience full of magic, in which I glimpse for a moment that fourth dimension which my whole being is seeking.”
In AD 410, Rome suffered a catastrophe of unprecedented proportions when a foreign army led by the Visigoth king Alaric sacked the city and carried off its most valuable treasures.
This was the first time in 800 years, during which time Rome itself had accumulated the wealth of Empire. Alaric played a significant role in the dismemberment of the Roman Empire in the west, but he died before he could leave the Italian peninsula. His followers buried him in a secret tomb allegedly laden with the plunder of Rome that may have included the Jerusalem Temple treasures of the Jews, deposited in the so-called ‘Temple of Peace’. Daniel Costa’s account traces the life and death of Alaric and explores the modern quests to discover his grave, including the efforts of the Nazi Heinrich Himmler. Despite the likelihood that the grave has now finally been found, no definitive excavation has taken place..
This important book is more than simply a valuable reference work, it contains a message that shocks, and almost every one of the 356 buildings depicted either no longer exists, or is in a severely ruinous state. According to a brief survey, the situation has only improved for approximately twenty of the smaller properties since. In addition, there are more buildings of equal value in Wales not included in Thomas Lloyd’s survey. Compare this, for example, with France or Germany, and other countries, or even England, where such buildings are given much greater consideration for their historical or aesthetic value, and of course tourist potential. There is no denying even buildings have to earn their way..
Eight-petaled rosettes similar to those on the Phaistos Disk and on various ancient game-boards, such as discovered at Ur in Mesopotamia, and the example shown here from Knossos, Crete, appeared also on many other objects, over a wide geographical area and span of time. They appear to be solar symbols, or more precisely represent the cycle of birth, death, and rebirth, and so indicated the passages from one state of existence into another.
In Mesopotamia, the eight-leaf rosette was also the emblem of the fertility goddess Ishtar and her associated planet Venus. However, this apparent broadening of the symbol only confirms the basic meaning of birth, death and rebirth.
In a well-known myth, Ishtar descended into the underworld and was held there as if dead, before she returned to life, just as Venus the evening star disappears from the sky for some time and then heralds as the morning star the return of the life-giving light. The symbolism is the same as that derived from the cycles of the sun.